Little insight about Feynman
https://youtu.be/WOoJh6oYAXE (3min)
and the full lectures are here: bit much... but fun.
https://www.microsoft.com/en-us/research/project/tuva-richard-feynman/
OR here: https://www.youtube.com/watch?v=-kFOXP026eE&list=PLS3_1JNX8dEh5YcO-Y05stU0u_T9nqIlF
Richard P Feynman interview- FUN TO IMAGINE (full)
https://youtu.be/4zZbX_9ru9U
Richard Feynman - The World from another point of view
https://youtu.be/GNhlNSLQAFE
and a fun talk Richard Feynman Lecture -- "Los Alamos From Below" https://youtu.be/uY-u1qyRM5w
The Great Courses Plus
https://www.youtube.com/user/TheGreatCourses/playlists
For those I Love...
Sunday, August 19, 2018
Sunday, October 5, 2014
Sunday, September 28, 2014
Subject: Any Creative ideas? _Coding skill
Subject: Creative ideas
On Mon, Sep 1, 2014 at 1:33 AM, DEW wrote:
http://girldevelopit.com/
http://girlswhocode.com/
TED talk: http://www.ted.com/talks/mitch_resnick_let_s_teach_kids_to_code
http://blog.ted.com/2013/01/29/10-places-where-anyone-can-learn-to-code/
-- http://www.danielevanweiss.com/
On Mon, Sep 1, 2014 at 1:33 AM, DEW wrote:
http://girldevelopit.com/
http://girlswhocode.com/
TED talk: http://www.ted.com/talks/mitch_resnick_let_s_teach_kids_to_code
http://blog.ted.com/2013/01/29/10-places-where-anyone-can-learn-to-code/
-- http://www.danielevanweiss.com/
In his talk, Resnick describes Scratch, the programming software that he and a research group at MIT Media Lab developed to allow people to easily create and share their own interactive games and animations. Below, find 10 more places you can learn to code, incorporating Resnick’s suggestions and our own.
While we’re at it: bonus! General Assembly offers a variety of coding courses at their campuses across the globe. Additionally, their free online platform, Dash, teaches HTML, CSS and Javascript through fun projects on a simple interface that is accessible from your web browser.
- At Codecademy, you can take lessons on writing simple commands in JavaScript, HTML and CSS, Python and Ruby. (See this New York Times piece from last March, on Codecademy and other code-teaching sites, for a sense of the landscape.)
.- One of many programs geared toward females who want to code, Girl Develop It is an international nonprofit that provides mentorship and instruction. “We are committed to making sure women of all ages, races, education levels, income, and upbringing can build confidence in their skill set to develop web and mobile applications,” their website reads. “By teaching women around the world from diverse backgrounds to learn software development, we can help women improve their careers and confidence in their everyday lives.”
.- Stanford University’s Udacity is one of many sites that make college courses—including Introduction to Computer Science—available online for free. (See our post on free online courses for more ideas.)
.- If college courses seem a little slow, consider Code Racer, a “multi-player live coding game.” Newbies can learn to build a website using HTML and CSS, while the more experienced can test their adeptness at coding.
.- The Computer Clubhouse, which Resnick co-founded, works to “help young people from low-income communities learn to express themselves creatively with new technologies,” as he describes. According to Clubhouse estimates, more than 25,000 kids work with mentors through the program every year.
.- Through CoderDojo’s volunteer-led sessions, young people can learn to code, go on tours of tech companies and hear guest speakers. (Know how to code? You can set up your own CoderDojo!)
.- Code School offers online courses in a wide range of programming languages, design and web tools.
.- Similarly, Treehouse (the parent site of Code Racer) provides online video courses and exercises to help you learn technology skills.
.- Girls Who Code, geared specifically toward 13- to 17-year-old girls, pairs instruction and mentorship to “educate, inspire and equip” students to pursue their engineering and tech dreams. “Today, just 3.6% of Fortune 500 companies are led by women, and less than 10% of venture capital-backed companies have female founders. Yet females use the internet 17% more than their male counterparts,” the website notes.
.- Through workshops for young girls of color, Black Girls Code aims to help address the “dearth of African-American women in science, technology, engineering and math professions,” founder Kimberly Bryant writes, and build “a new generation of coders, coders who will become builders of technological innovation and of their own futures.”
Tuesday, September 9, 2014
Eden, alive!
Eden, alive!
NOVA: At the Edge of Space
http://www.netflix.com/WiMovie/80003183?trkid=13462100
You can watch it here:
http://www.pbs.org/wgbh/nova/earth/edge-of-space.html#
or here:
http://video.pbs.org/video/2365124484/
Also
Hidden Universe - Dark Matter - Full Documentary HD
https://youtu.be/gE9aFOF-Od8
And some related stuff:
JOURNEY TO THE EDGE OF THE UNIVERSE
https://www.youtube.com/watch?v=bVQpwxgMQCg
How does the brain work / Nova
https://www.youtube.com/watch?v=lhIJbIX1_D0
Anxiety Disorders: More Than a Case of the Nerves
https://www.youtube.com/watch?v=ki5mZ9dKqdk
University of California Television (UCTV)
Schizophrenia
by University of California Television (UCTV)
NOVA: At the Edge of Space
http://www.netflix.com/WiMovie/80003183?trkid=13462100
You can watch it here:
http://www.pbs.org/wgbh/nova/earth/edge-of-space.html#
or here:
http://video.pbs.org/video/2365124484/
Also
Hidden Universe - Dark Matter - Full Documentary HD
https://youtu.be/gE9aFOF-Od8
And some related stuff:
JOURNEY TO THE EDGE OF THE UNIVERSE
https://www.youtube.com/watch?v=bVQpwxgMQCg
How does the brain work / Nova
https://www.youtube.com/watch?v=lhIJbIX1_D0
Anxiety Disorders: More Than a Case of the Nerves
https://www.youtube.com/watch?v=ki5mZ9dKqdk
University of California Television (UCTV)
Schizophrenia
by University of California Television (UCTV)
Sunday, August 17, 2014
Music Links
Goldberg Variations BWV 988 (Glenn Gould, 1981)
https://www.youtube.com/watch?v=4CT86b_k56I&list=PLCFA861B66AC0A7A9Dimash Kudaibergenov SOS of an Earthly Being in Distress ENG SUB
https://youtu.be/eyUu2ZS4VBA
Ne me quitte pas (Jacques Brel) - [English subtitles]
https://youtu.be/q_bq5mStroM
Philippe Jaroussky - Ombra mai fù | Händel - Serse
https://youtu.be/MQm2C5UrERg
Form and Analysis: Mozart Piano Sonata in D - Theme with Variations
The theme is in a rounded binary form. The first eight bars, which repeat, make up a parallel period that is expository in nature.
| ||||||
Preview by Yahoo
| ||||||
--- to be updated all the time
Saturday, July 19, 2014
Learning Resources
03/29/2012 From DEW
The Scale of the Universe
http://htwins.net/scale2/?bordercolor=white
{ updated 9/8/2017
or
**Interactives** Mobile Version: https://itunes.apple.com/us/app/the-s... Online Flash Version: http://htwins.net/scale2/ http://www.newgrounds.com/portal/view... First version: http://htwins.net/scale http://www.newgrounds.com/portal/view... Music (Frozen Star) is by Kevin MacLeod http://incompetech.com/ }
*************
from International Particle Physics Outreach Group
Non-game Inter-actives / Virtual Tours
http://ippog.org/resources/types/non-game-inter-actives-virtual-tours*************
For audio books: https://librivox.org/search
Osho:
Help your child - protect him from yourself! (Eng subt)
https://www.youtube.com/watch?v=Y24kLL7RWac
Here, he is talking about everything in a man's life, love, sex, relationship and Death.
OneZoom Tree of Life Explorer www.onezoom.org
http://www.deepfin.org/OneZoomFish/fish.htm
********************
Ever heard of the book "The Arabian Nights"? Read some here:
http://classiclit.about.com/library/bl-etexts/arabian/bl-arabian-complete.htm
******************
10/26/2012
My Children,
“I don't wait for moods. You accomplish nothing if you do that. Your mind must know it has got to get down to work.” -- Pearl S. Buck
There is no time to waste to start building the life you want, with your willpower.
Mom
http://www.brainyquote.com/quotes/quotes/p/pearlsbuc122310.html
******************
12/17/2013
OMG! I wish I was sitting in that classroom. http://www.youtube.com/watch?v=8O1utkOIBgo [ (1 of 9) The Sacred Myths of Plato: The Gorgias ]
Well, I ran into all this while I was looking to see if there was a movie, a TV, or a play made from Plato's "Georgia's". I wish to hear those people talking. Their dialog is so beautiful. My reading is too slow. So, if any one of you run into something like that, please let me know.
*****************
Pearls Before Swine by Stephan Pastis, September 22, 2012 Via @GoComics
(http://www.gocomics.com/pearlsbeforeswine/2012/09/22)
(http://www.gocomics.com/pearlsbeforeswine/2012/09/22)
Pearls Before Swine by Stephan Pastis, September 22, 201...
One of the many great comics you can read for free at GoComics.com! Follow us for giveaways & giggles.
| |||||||
Preview by Yahoo
| |||||||
Monday, May 26, 2014
What a Small World!
19.95
4.45
4.45
9.90
9.90
4.45
44.95
49.95
49.95
and... 19.95 ...for a little crafty mind.
---> 217.45
Virtue. -- Word of the week. You have to do anything I ask you to do until your paper is accepted with satisfaction. Meanwhile, we may discuss, research, and debate.
What are you going to put on your list of virtue? In deed I have been neglecting you girls. Let me hurry to make it up to you, for your future sake.
It is not just the Word of the week, of the month, of the year... it is the word of the Life.
How I have failed as a Mother!!!
Did you girls tell me that I was the best mommy in the world? Think again.
4.45
4.45
9.90
9.90
4.45
44.95
49.95
49.95
and... 19.95 ...for a little crafty mind.
---> 217.45
Virtue. -- Word of the week. You have to do anything I ask you to do until your paper is accepted with satisfaction. Meanwhile, we may discuss, research, and debate.
What are you going to put on your list of virtue? In deed I have been neglecting you girls. Let me hurry to make it up to you, for your future sake.
It is not just the Word of the week, of the month, of the year... it is the word of the Life.
How I have failed as a Mother!!!
Did you girls tell me that I was the best mommy in the world? Think again.
San Zi Jing
《三字经》
rén zhī chū , xìnɡ běn shàn 。
人 之 初 , 性 本 善 。
At birth, men are good in nature.
xìnɡ xiānɡ jìn , xí xiānɡ yuǎn 。
性 相 近 , 习 相 远 。
Though their natures are much the same; their habits become widely different.
ɡǒu bù jiāo , xìnɡ nǎi qiān 。
苟 不 教 , 性 乃 迁 。
If there is no teaching, the nature will deteriorate.
jiāo zhī dào , ɡuì yǐ zhuān 。
教 之 道 , 贵 以 专 。
The right way in teaching, is to give the utmost importance to thoroughness.
xī mènɡ mǔ , zé lín chù 。
昔 孟 母 , 择 邻 处 。
Long ago, the mother of Mencius chose a neighborhood;
zǐ bù xué , duàn jī zhù 。
子 不 学 , 断 机 杼 。
and when her child would not learn, she broke the shuttle from the loom.
dòu yàn shān , yǒu yì fānɡ 。
窦 燕 山 , 有 义 方 。
Tou of the Swallow Hills had the right method.
jiāo wǔ zǐ , mínɡ jù yánɡ 。
教 五 子 , 名 俱 扬 。
He taught five sons, each of them raised the family reputation.
yǎnɡ bù jiāo , fù zhī ɡuò 。
养 不 教 , 父 之 过 。
To give birth without teaching is the father's fault.
jiāo bù yán , shī zhī duò 。
教 不 严 , 师 之 惰 。
To teach without severity is the teacher's laziness.
zǐ bù xué , fēi suǒ yí 。
子 不 学 , 非 所 宜 。
If the child does not learn, this is not the way it should be.
yòu bù xué , lǎo hé wéi 。
幼 不 学 , 老 何 为 。
If he does not learn while young, what will he be doing when old?
yù bù zhuó , bù chénɡ qì 。
玉 不 琢 , 不 成 器 。
If jade is not polished, it cannot become a thing of use.
rén bù xué , bù zhī yì 。
人 不 学 , 不 知 义 。
If a man does not learn, he cannot know his duty towards his neighbor.
wéi rén zǐ , fānɡ shǎo shí 。
为 人 子 , 方 少 时 。
He who is the son of a man, when he is young
qīn shī yǒu , xí lǐ yí 。
亲 师 友 , 习 礼 仪 。
should attach himself to his teachers and friends, and practice good manner.
xiānɡ jiǔ línɡ , nénɡ wēn xí 。
香 九 龄 , 能 温 席 。
Hsiang, at nine years of age, could warm (his parents') bed.
xiào yú qīn , suǒ dānɡ zhí 。
孝 于 亲 , 所 当 执 。
Filial piety towards parents, is that to which we should hold fast.
rónɡ sì suì , nénɡ rànɡ lí 。
融 四 岁 , 能 让 梨 。
Jung, at four years of age, could yield from the (bigger) pears.
dì yú chánɡ , yí xiān zhī 。
弟 于 长 , 宜 先 知 。
To behave as a younger brother towards elders, is one of the first things to know.
shǒu xiào dì , cì jiàn wén 。
首 孝 弟 , 次 见 闻 。
Begin with filial piety and fraternal love, and then see and hear .
zhī mǒu shù , shí mǒu wén 。
知 某 数 , 识 某 文 。
Learn to count, and learn to read.
yì ér shí , shí ér bǎi 。
一 而 十 , 十 而 百 。
Start from one and then tens, from tens and then hundreds,
bǎi ér qiān , qiān ér wàn 。
百 而 千 , 千 而 万 。
hundreds and then thousands, thousands and then tens of thousands.
sān cái zhě , tiān dì rén 。
三 才 者 , 天 地 人 。
The Three Forces are Heaven, Earth, and Man.
sān ɡuānɡ zhě , rì yuè xīnɡ 。
三 光 者 , 日 月 星 。
The Three Luminaries are the sun, the moon and the stars.
sān ɡānɡ zhě , jūn chén yì 。
三 纲 者 , 君 臣 义 。
The Three Bonds are (1) the obligation between sovereign and subject,
fù zǐ qīn , fū fù shùn 。
父 子 亲 , 夫 妇 顺 。
(2) the love between father and child, (3) the harmony between husband and wife.
yuē chūn xià , yuē qiū dōnɡ 。
曰 春 夏 , 曰 秋 冬 。
We speak of spring and summer, we speak of autumn and winter.
cǐ sì shí , yùn bù qiónɡ 。
此 四 时 , 运 不 穷 。
These four seasons revolve endlessly.
yuē nán běi , yuē xī dōnɡ 。
曰 南 北 , 曰 西 东 。
We speak of north and south, we speak of east and west.
cǐ sì fānɡ , yīnɡ hū zhōnɡ 。
此 四 方 , 应 乎 中 。
These four points respond to the requirements of the center.
yuē shuí huǒ , mù jīn tǔ 。
曰 水 火 , 木 金 土 。
We speak of water, fire, wood, metal and earth.
cǐ wǔ xínɡ , běn hū shù 。
此 五 行 , 本 乎 数 。
These five elements have their origin in number.
yuē rén yì , lǐ zhì xìn 。
曰 仁 义 , 礼 智 信 。
We speak of charity of heart and of duty towards one's neighbor, of propriety, of wisdom, and of truth.
cǐ wǔ chánɡ , bù rónɡ wěn 。
此 五 常 , 不 容 紊 。
These five virtues admit of no compromise.
dào liánɡ shū , mài shǔ jì 。
稻 粱 菽 , 麦 黍 稷 。
Rice, spiked millet, pulse, wheat, glutinous millet and common millet.
cǐ liù ɡǔ , rén suǒ shí 。
此 六 谷 , 人 所 食 。
These six grains are those which men eat.
mǎ niú yánɡ , jī quǎn shǐ 。
马 牛 羊 , 鸡 犬 豕 。
The horse, the ox, the sheep, the fowl, the dog, the pig.
cǐ liù chù , rén suǒ sì 。
此 六 畜 , 人 所 饲 。
These six animals are those which men keep.
wéi niú quǎn , ɡōnɡ zuì zhù 。
惟 牛 犬 , 功 最 著 。
Especially of the ox and dog is the merit most conspicuous;
nénɡ ɡēnɡ tián , nénɡ shǒu hù 。
能 耕 田 , 能 守 户 。
one can plough the fields, the other can guard the house.
mèi tiān liánɡ , tú shì sì 。
昧 天 良 , 屠 市 肆 。
It is to obscure your natural goodness of disposition, to kill them and expose them for sale.
jiè wù shí , miǎn zuì chù 。
戒 物 食 , 免 罪 处 。
Beware of eating them, and so avoid being punished.
yuē xǐ nù , yuē āi jù 。
曰 喜 怒 , 曰 哀 惧 。
We speak of joy and anger, we speak of sadness and fear,
ài è yù , qī qínɡ jù 。
爱 恶 欲 , 七 情 具 。
of love, of hate, and of desire. There are seven emotions.
páo tǔ ɡé , mù shí jīn 。
匏 土 革 , 木 石 金 。
The gourd, earthenware, skin, wood, stone, metal,
yǔ sī zhú , nǎi bā yīn 。
与 丝 竹 , 乃 八 音 。
silk, and bamboo, yield the eight musical sounds.
ɡāo zēnɡ zǔ ,fù ér shēn 。
高 曾 祖 , 父 而 身 。
Great great grandfather, great grandfather, grandfather, father and oneself,
shēn ér zǐ , zǐ ér sūn 。
身 而 子 , 子 而 孙 。
self to son, and son to grandson,
zì zǐ sūn , zhì yuán cénɡ 。
自 子 孙 , 至 元 曾 。
from son and grandson, on to great grandson and great great grandson.
nǎi jiǔ zú , ér zhī lún 。
乃 九 族 , 而 之 伦 。
These are the nine agnates, constituting the kinships of man.
fù zǐ ēn , fū fù cónɡ 。
父 子 恩 , 夫 妇 从 。
Affection between father and child, harmony between husband and wife,
xiōnɡ zé yǒu ,dì zé ɡōnɡ 。
兄 则 友 , 弟 则 恭 。
friendliness on the part of elder brothers, respectfulness on the part of younger brothers,
zhǎnɡ yòu xù ,yǒu yǔ pénɡ 。
长 幼 序 , 友 与 朋 。
precedence between elders and youngers, as between friend and friend,
jūn zé jìnɡ , chén zé zhōnɡ 。
君 则 敬 , 臣 则 忠 。
respect on the part of the sovereign, loyalty on the part of the subject.
cǐ shí yì , rén suǒ tónɡ 。
此 十 义 , 人 所 同 。
These ten obligations are common to all men.
fán xùn ménɡ ,xū jiǎnɡ jiū 。
凡 训 蒙 , 须 讲 究 。
In the education of the young, there should be explanation and elucidation,
xiánɡ xùn ɡǔ ,mínɡ jù dòu 。
详 训 诂 , 名 句 读 。
careful teaching of the interpretations of commentators, and due attention to paragraphs and sentences.
wéi xué zhě , bì yǒu chū 。
为 学 者 , 必 有 初 。
Those who are learners must have a beginning.
xiǎo xué zhōnɡ , zhì sì shū 。
小 学 终 , 至 四 书 。
By the end of primary school, they proceed to the "Four Books".
lún yǔ zhě , èr shí piān 。
论 语 者 , 二 十 篇 。
There is the Lun Yü , in twenty sections.
qún dì zǐ , jì shàn yán 。
群 弟 子 , 记 善 言 。
In this, all students have memorized the wise sayings of Confucius.
mènɡ zǐ zhě ,qī piān zhǐ 。
孟 子 者 , 七 篇 止 。
The works of Mencius are comprised in seven sections.
jiǎnɡ dào dé , shuō rén yì 。
讲 道 德 , 说 仁 义 。
These explain the WAY and the exemplification thereof, and expound charity and duty towards one's neighbour.
zuò zhōnɡ yōnɡ , zǐ sī bǐ 。
作 中 庸 , 子 思 笔 。
The "Chung Yung" was written by the pen of Tzu-Ssu;
zhōnɡ bù piān ,yōnɡ bú yì 。
中 不 偏 , 庸 不 易 。
"Chung" (the middle) being that which does not lean towards any side, "Yung" (the course) being that which cannot be changed.
zuò dà xué , nǎi cénɡ zǐ 。
作 大 学 , 乃 曾 子 。
He who wrote "The Great Learning" was the philosopher Tsêng.
zì xiū qí , zhì pínɡ zhì 。
自 修 齐 , 至 平 治 。
Beginning with cultivation of the individual and ordering of the family, it goes on to government of one's own State and tranquillisation of the Empire.
xiào jīnɡ tōnɡ , sì shū shú 。
孝 经 通 , 四 书 熟 。
When the "Classic of Filial Piety" is mastered, and the "Four Books" are known by heart.
rú liù jīnɡ , shǐ kě dú 。
如 六 经 , 始 可 读 。
The next step is to the "Six Classics", which may now be studied.
shī shū yì , lǐ chūn qiū 。
诗 书 易 , 礼 春 秋 。
The "Books of Poetry", of "History" and of "Changes", the "Rites of the Chou Dynasty", the "Book of Rites", and the "Spring and Autumn Annals",
hào liù jīnɡ , dānɡ jiǎnɡ qiú 。
号 六 经 , 当 讲 求 。
So called the Six Classics, which should be carefully explained and analysed.
yǒu lián shān , yǒu ɡuī cánɡ 。
有 连 山 , 有 归 藏 。
There is the "Lien shan" system, there is the "Kuei tsang",
yǒu zhōu yì , sān yì xiánɡ 。
有 周 易 , 三 易 详 。
and there is the system of Changes of the Chou Dynasty; such are the three systems which elucidate the Changes.
yǒu diǎn mó , yǒu xùn ɡào 。
有 典 谟 , 有 训 诰 。
There are the Regulations, the Counsels, the Instructions, the Announcements,
yǒu shì mìnɡ , shū zhī ào 。
有 誓 命 , 书 之 奥 。
the Oaths, the Charges; these are the profundities of the Book of History.
wǒ zhōu ɡōnɡ ,zuò zhōu lǐ 。
我 周 公 , 作 周 礼 。
Our Duke of Chou drew up the Ritual of the Chou Dynasty,
zhù liù ɡuān , cún zhì tǐ 。
著 六 官 , 存 治 体 。
in which he set forth the duties of the six classes of officials, and thus gave a settled form to the government.
dà xiǎo dài , zhù lǐ jì 。
大 小 戴 , 注 礼 记 。
The Elder and the Younger Tai wrote commentaries on the Book of Rites.
shù shènɡ yán , lǐ lè bèi 。
述 圣 言 , 礼 乐 备 。
They published the holy words, and Ceremonies and Music were set in order.
yuē ɡuó fēnɡ , yuē yǎ sònɡ 。
曰 国 风 , 曰 雅 颂 。
We speak of the "Kuo feng", we speak of the "Ya" and of the "Sung".
hào sì shī , dānɡ fěnɡ yǒnɡ 。
号 四 诗 , 当 讽 咏 。
These are the four sections of the Book of Poetry, which should be hummed over and over.
shī jì wánɡ , chūn qiū zuò 。
诗 既 亡 , 春 秋 作 。
When odes ceased to be made, the "Spring and Autumn Annals" were produced.
yù bāo biǎn , bié shàn è 。
寓 褒 贬 , 别 善 恶 。
It contains praise and blame, and distinguishes the good from the bad.
sān chuán zhě , yǒu ɡōnɡ yánɡ 。
三 传 者 , 有 公 羊 。
The three commentaries upon the above, include that of Kung-Yang,
yǒu zuǒ shì , yǒu ɡòu liánɡ 。
有 左 氏 , 有 彀 梁 。
that of Tso, and that of Ku-Liang.
jīnɡ jì mínɡ , fānɡ dú zǐ 。
经 既 明 , 方 读 子 。
When the classics are understood, then the writings of the various philosophers should be read.
cuō qí yào , jì qí shì 。
撮 其 要 , 记 其 事 。
Pick out the important points in each, and take a note of all facts.
wǔ zǐ zhě , yǒu xún yánɡ 。
五 子 者 , 有 荀 杨 。
The five chief philosophers are Hsün, Yang,
wén zhōnɡ zǐ , jí lǎo zhuānɡ 。
文 中 子 , 及 老 庄 。
Wên Chung Tzu, Lao Tzu and Chuang Tzu.
jīnɡ zǐ tōnɡ , dú zhū shǐ 。
经 子 通 , 读 诸 史 。
When the Classics and the Philosophers are mastered, the various histories should then be read,
kǎo shì xì , zhī zhōnɡ shǐ 。
考 世 系 , 知 终 始 。
and the genealogical connections should be examined, so that the end of one dynasty and the beginning of the next may be known.
zì xī nónɡ , zhì huánɡ dì 。
自 羲 农 , 至 黄 帝 。
From Fu Hsi and Shên Nung on to the Yellow Emperor, --
hào sān huánɡ ,jū shànɡ shì 。
号 三 皇 , 居 上 世 。
these are called the Three Rulers, who lived in the early ages.
tánɡ yǒu yú , hào èr dì 。
唐 有 虞 , 号 二 帝 。
T'ang and Yu-Y ü are called the Two Emperors.
xiānɡ yī xùn , chēnɡ shènɡ shì 。
相 揖 逊 , 称 盛 世 。
They abdicated, one after the other, and theirs was called the Golden Age.
xià yǒu yǔ , shānɡ yǒu tānɡ 。
夏 有 禹 , 商 有 汤 。
The Hsia dynasty had Y ü ; and the Shang dynasty had T'ang;
zhōu wén wǔ , chēnɡ sān wánɡ 。
周 文 武 , 称 三 王 。
the Chou dynasty had W ê n and Wu;-- these are called the Three Kings.
xià chuán zǐ , jiā tiān xià 。
夏 传 子 , 家 天 下 。
Under the Hsia dynasty the throne was transmitted from father to son, making a family possession of the empire.
sì bǎi zǎi , qiān xià shè 。
四 百 载 , 迁 夏 社 。
After four hundred years, the Imperial sacrifice passed from the House of Hsia.
tānɡ fá xià , ɡuó hào shānɡ 。
汤 伐 夏 , 国 号 商 。
T'ang the completer destroyed the Hsia Dynasty and the dynastic title became Shang.
liù bǎi zǎi , zhì zhòu wánɡ 。
六 百 载 , 至 纣 亡 。
The line lasted for six hundred years, ending with Chou Hsin.
zhōu wǔ wánɡ , shǐ zhū zhòu 。
周 武 王 , 始 诛 纣 。
King Wu of the Chou Dynasty finally slew Chou Hsin.
bā bǎi zǎi , zuì chánɡ jiǔ 。
八 百 载 , 最 长 久 。
His own line lasted for eight hundred years; -- the longest dynasty of all.
zhōu zhé dōnɡ , wánɡ ɡānɡ duò 。
周 辙 东 , 王 纲 堕 。
When the Chous made tracks eastwards, the feudal bond was slackened;
chěnɡ ɡān ɡē , shànɡ yóu shuì 。
逞 干 戈 , 尚 游 说 。
the arbitrament of spear and shields prevailed; and peripatetic politicians were held in high esteem.
shǐ chūn qiū , zhōnɡ zhàn ɡuó 。
始 春 秋 , 终 战 国 。
This period began with the Spring and Autumn Epoch, and ended with that of the Warring States.
wǔ bà qiánɡ , qī xiónɡ chū 。
五 霸 强 , 七 雄 出 。
Next, the Five Chieftains domineered, and the Seven Martial States came to the front.
yínɡ qín shì , shǐ jiān bìnɡ 。
嬴 秦 氏 , 始 兼 并 。
Then the House of Ch'in, descended from the Ying clan, finally united all the States under one sway.
chuán èr shì , chǔ hàn zhēnɡ 。
传 二 世 , 楚 汉 争 。
The throne was transmitted to Erh Shih, upon which followed the struggle between the Ch'u and the Han States.
zhì xiào pínɡ , wánɡ mǎnɡ cuàn 。
至 孝 平 , 王 莽 篡 。
When we come to the reign of Hsiao P'ing, Wang Mang usurped the throne.
ɡuānɡ wǔ xìnɡ , wéi dōnɡ hàn 。
光 武 兴 , 为 东 汉 。
Then Kuang Wu arose, and founded the Eastern Han Dynasty.
sì bǎi nián , zhōnɡ yú xiàn 。
四 百 年 , 终 于 献 。
It lasted four hundred years, and ended with the Emperor Hsien.
wèi shǔ wú , zhēnɡ hàn dǐnɡ 。
魏 蜀 吴 , 争 汉 鼎 。
Wei, Shu, and Wu, fought for the sovereignty of the Hans.
hào sān ɡuó , qì liǎnɡ jìn 。
号 三 国 , 迄 两 晋 。
They were called the Three Kingdoms, and existed until the Two Chin Dynasties.
sònɡ qí jì , liánɡ chén chénɡ 。
宋 齐 继 , 梁 陈 承 。
Then followed the Sung and the Ch'i dynasties, and after them the Liang and Ch' ê n dynasties
wéi nán cháo , dōu jīn línɡ 。
为 南 朝 , 都 金 陵 。
These are the southern dynasties, with their capital at Nanking.
běi yuán wèi , fēn dōnɡ xi 。
北 元 魏 , 分 东 西 。
The northern dynasties are the Wei dynasty of the Yü an family, which split into Eastern and Western Wei,
yǔ wén zhōu , xìnɡ ɡāo qí 。
宇 文 周 , 兴 高 齐 。
the Chou dynasty of the Y ü -wen family, with the Ch'i dynasty of the Kao family.
dài zhì suí , yì tǔ yǔ 。
迨 至 隋 , 一 土 宇 。
At length, under the Sui dynasty, the empire was united under one ruler.
bú zài chuán , shī tǒnɡ xù 。
不 再 传 , 失 统 绪 。
The throne was not transmitted twice, succession to power being lost.
tánɡ ɡāo zǔ , qǐ yì shī 。
唐 高 祖 , 起 义 师 。
The first Emperor of the T'ang dynasty raised volunteer troops.
chú suí luàn , chuànɡ ɡuó jī 。
除 隋 乱 , 创 国 基 。
He put an end to the disorder of the House of Sui, and established the foundations of his line.
èr shí chuán , sān bǎi zǎi 。
二 十 传 , 三 百 载 。
Twenty times the throne was transmitted in a period of three hundred years.
liánɡ miè zhī , ɡuó nǎi ɡǎi 。
梁 灭 之 , 国 乃 改 。
The Liang State destroyed it, and the dynastic title was changed.
liánɡ tánɡ jìn , jí hàn zhōu 。
梁 唐 晋 , 及 汉 周 。
The Liang, the T'ang, the Chin, the Han, and the Chou,
chēnɡ wǔ dài , jiē yǒu yóu 。
称 五 代 , 皆 有 由 。
are called the Five Dynasties, and there was a reason for the establishment of each.
yán sònɡ xìnɡ , shòu zhōu chán 。
炎 宋 兴 , 受 周 禅 。
Then the fire-led House of Sung arose, and received the resignation of the house of Chou.
shí bā chuán , nán běi hún 。
十 八 传 , 南 北 混 。
Eighteen times the throne was transmitted, and then the north and the south were reunited.
liáo yǔ jīn , dì hào fēn 。
辽 与 金 , 帝 号 纷 。
Under the Liao and the Chin dynasties, there was confusion of Imperial titles;
dǎi miè liáo , sònɡ yóu cún 。
逮 灭 辽 , 宋 犹 存 。
when the Liao dynasty was destroyed, the Sung dynasty still remained.
zhì yuán xìnɡ , jīn xù xiē 。
至 元 兴 , 金 绪 歇 。
When the Y ü an dynasty arose, the line of the Chin Tartars came to an end,
yǒu sònɡ shì , yì tónɡ miè 。
有 宋 世 , 一 同 灭 。
and the House of Sung was destroyed together with it.
bìnɡ zhōnɡ ɡuó , jiān rónɡ zhái 。
并 中 国 , 兼 戎 翟 。
It united the Middle Kingdom, and attached to the empire the tribes of the north and west.
mínɡ tài zǔ , jiǔ qīn shī 。
明 太 祖 , 久 亲 师 。
The founder of the Ming dynasty was for a long time engaged in warfare.
chuán jiàn wén , fānɡ sì sì 。
传 建 文 , 方 四 祀 。
He transmitted the throne to Chien W ê n only four years,
qiān běi jīnɡ , yǒnɡ lè sì 。
迁 北 京 , 永 乐 嗣 。
when the capital was transferred to Peking, and Yung Lo succeeded the latter.
dǎi chónɡ zhēn , méi shān shì 。
逮 崇 祯 , 煤 山 逝 。
At length Ch'ung Ch ê ng died on the Coal Hill.
liáo yú jīn , jiē chēnɡ dì 。
辽 于 金 , 皆 称 帝 。
The Liao Tartars and the Chin Tartars all took the Imperial title.
yuán miè jīn , jué sònɡ shì 。
元 灭 金 , 绝 宋 世 。
The Y ü ans (Mongols) destroyed the Chin Tartars, and put an end to the House of Sung.
lì zhōnɡ ɡuó , jiān rónɡ zhái 。
莅 中 国 , 兼 戎 翟 。
They governed the Middle Kingdom, and also the wild tribes of the north and west;
jiǔ shí nián , ɡuó zuò fèi 。
九 十 年 , 国 祚 废 。
after ninety years their mandate was exhausted.
tài zǔ xìnɡ , ɡuó dà mínɡ 。
太 祖 兴 , 国 大 明 。
Then T'ai Tsu arose, his dynasty being known as Ta Ming.
hào hónɡ wǔ , dōu jīn línɡ 。
号 洪 武 , 都 金 陵 。
He took as his year-title Hung Wu, and fixed his capital at Chin-ling (Nanking).
dǎi chénɡ zǔ , qiān yàn jīnɡ 。
逮 成 祖 , 迁 燕 京 。
At length, under the Emperor Ch' ê ng Tsu, a move was made to Swallow City (Peking).
shí qí shì , zhì chónɡ zhēn 。
十 七 世 , 至 崇 祯 。
There were seventeen reigns in all, down to and including Ch'ung Ch ê ng.
quán yǎn sì , kòu rú lín 。
权 奄 肆 , 寇 如 林 。
The hold on the people was relaxed, and rebels sprang up thick as forests.
zhì lǐ chuǎnɡ , shén qì zhōnɡ 。
至 李 闯 , 神 器 终 。
Then came Li Ch'uang, and the Imperial regalia were destroyed.
qīnɡ tài zǔ , yìnɡ jǐnɡ mìnɡ 。
清 太 祖 , 应 景 命 。
The founder of the Ch'ing or Pure dynasty responded to the glorious summons;
jìnɡ sì fānɡ , kè dà dìnɡ 。
靖 四 方 , 克 大 定 。
he tranquillised the four quarters (N.S.E. and W.), and achieved the final settlement of the empire.
niàn èr shǐ , quán zài zī 。
廿 二 史 , 全 在 兹 。
The Twenty-two Dynastic Histories are all embraced in the above.
zǎi zhì luàn , zhī xīnɡ shuāi 。
载 治 乱 , 知 兴 衰 。
They contain examples of good and bad government, whence may be learnt the principles of prosperity and decay.
dú shǐ shū , kǎo shí lù 。
读 史 书 , 考 实 录 。
Ye who read history must study the State Annals,
tōnɡ ɡǔ jīn , ruò qīn mù 。
通 古 今 , 若 亲 目 。
whereby you will understand ancient and modern events, as though having seen them with your own eyes.
kǒu ér sònɡ , xīn ér wéi 。
口 而 诵 , 心 而 惟 。
Recite them with the mouth, and ponder over them in your hearts.
cháo yú sī , xī yú sī 。
朝 于 斯 , 夕 于 斯 。
Do this in the morning; do this in the evening.
xī zhònɡ ní , shī xiànɡ tuó 。
昔 仲 尼 , 师 项 橐 。
Of old, Confucius took Hsiang T'o for his teacher.
ɡǔ shènɡ xián , shànɡ qín xué 。
古 圣 贤 , 尚 勤 学 。
The inspired men and sages of old studied diligently nevertheless.
zhào zhōnɡ lìnɡ , dú lǔ lùn 。
赵 中 令 , 读 鲁 论 。
Chao, President of the Council, studied the Lu text of the "Lun Y ü ".
bǐ jì shì , xué qiě qín 。
彼 既 仕 , 学 且 勤 。
He, when already an official, studied, and moreover with diligence.
pī pú biān , xuē zhú jiǎn 。
披 蒲 编 , 削 竹 简 。
One opened out rushes and plaited them together; another scraped tablets of bamboo.
bǐ wú shū , qiě zhī miǎn 。
彼 无 书 , 且 知 勉 。
These men had no books, but they knew how to make an effort.
tóu xuán liánɡ , zhuī cì ɡǔ 。
头 悬 梁 , 锥 刺 股 。
One tied his head to the beam above him; another pricked his thigh with an awl.
bǐ bù jiāo , zì qín kǔ 。
彼 不 教 , 自 勤 苦 。
They were not taught, but toiled hard of their own accord.
rú nánɡ yínɡ , rú yìnɡ xuě 。
如 囊 萤 , 如 映 雪 。
Then we have one who put fireflies in a bag, and again another who used the white glare from snow.
jiā suī pín , xué bú zhuì 。
家 虽 贫 , 学 不 缀 。
Although their families were poor, these men studied unceasingly.
rú fù xīn , rú ɡuà jiǎo 。
如 负 薪 , 如 挂 角 。
Again, there was one who carried fuel, and another who used horns as pegs.
shēn suī láo , yóu kǔ zhuó 。
身 虽 劳 , 犹 苦 卓 。
Although they toiled with their bodies, they were nevertheless remarkable for their application.
sū lǎo quán , èr shí qī 。
苏 老 泉 , 二 十 七 。
Su Lao-ch' ü an, at the age of twenty-seven,
shǐ fā fèn , dú shū jí 。
始 发 愤 , 读 书 籍 。
at last began to show his energy and devote himself to the study of books.
bǐ jì lǎo , yóu huǐ chí 。
彼 既 老 , 犹 悔 迟 。
Then, when already past the age, he deeply regretted his delay.
ěr xiǎo shēnɡ , yí zǎo sī 。
尔 小 生 , 宜 早 思 。
You little boys should take thought betimes.
ruò liánɡ hào , bā shí èr 。
若 梁 灏 , 八 十 二 。
Then there was Liang Hao, who at the age of eighty-two,
duì dà tínɡ , kuí duō shì 。
对 大 廷 , 魁 多 士 。
made his replies in the great hall, and came out first among many scholars.
bǐ jì chénɡ , zhònɡ chēnɡ yì 。
彼 既 成 , 众 称 异 。
When thus late he had succeeded, all men pronounced him a prodigy.
ěr xiǎo shēnɡ , yí lì zhì 。
尔 小 生 , 宜 立 志 。
You little boys should make up your minds to work.
yínɡ bá suì , nénɡ yǒnɡ shī 。
莹 八 岁 , 能 咏 诗 。
Jung at eight years of age, could compose poetry.
mì qí suì , nénɡ fù qí 。
泌 七 岁 , 能 赋 棋 。
Pi, at seven years of age, could make an epigram on "wei-ch'i".
bǐ yǐnɡ wù , rén chēnɡ qí 。
彼 颖 悟 , 人 称 奇 。
These youths were quick of apprehension, and people declared them to be prodigies.
ěr yòu xué , dānɡ xiào zhī 。
尔 幼 学 , 当 效 之 。
You young learners ought to imitate them.
cài wén jī , nénɡ biàn qín 。
蔡 文 姬 , 能 辨 琴 。
Ts'ai W ê n-chi was able to judge from the sound of a psaltery.
xiè dào yùn , nénɡ yǒnɡ yín 。
谢 道 韫 , 能 咏 吟 。
Hsieh Tao-y ü n was able to compose verses.
bǐ nǘ zǐ , qiě cōnɡ mǐn 。
彼 女 子 , 且 聪 敏 。
They were only girls, yet they were quick and clever.
ěr nán zǐ , dānɡ zì jǐnɡ 。
尔 男 子 , 当 自 警 。
You boys ought to rouse yourselves.
tánɡ liú yàn , fānɡ qí suì 。
唐 刘 晏 , 方 七 岁 。
Liu Yen of the T'ang dynasty, when only seven years of age,
jǔ shén tónɡ , zuò zhènɡ zì 。
举 神 童 , 作 正 字 。
was ranked as an "inspired child", and was appointed a Corrector of Texts.
bǐ suī yòu , shēn jǐ shì 。
彼 虽 幼 , 身 己 仕 。
He, although a child, was already in an official post.
ěr yòu xué , miǎn ér zhì 。
尔 幼 学 , 勉 而 致 。
You young learners strive to bring about a like result.
yǒu wéi zhě , yì ruò shì 。
有 为 者 , 亦 若 是 。
Those who work will also succeed as he did.
quǎn shǒu yè , jī sī chén 。
犬 守 夜 , 鸡 司 晨 。
The dog keeps guard by night; the cock proclaims the dawn.
ɡǒu bù xué , hé wéi rén 。
苟 不 学 , 曷 为 人 。
If foolishly you do not study, how can you become men?
cán tǔ sī , fēnɡ niànɡ mì 。
蚕 吐 丝 , 蜂 酿 蜜 。
The silkworm produces silk, the bee makes honey.
rén bù xué , bù rú wù 。
人 不 学 , 不 如 物 。
If man does not learn, he is not equal to the brutes.
yòu ér xué , zhuànɡ ér xínɡ 。
幼 而 学 , 壮 而 行 。
Learn while young, and when grown up apply what you have learnt;
shànɡ zhì jūn , xià zé mín 。
上 致 君 , 下 泽 民 。
influencing the sovereign above; benefiting the people below.
yánɡ mínɡ shēnɡ , xiǎn fù mǔ 。
扬 名 声 , 显 父 母 。
Make a name for yourselves, and glorify your father and mother,
ɡuānɡ yú qián , yù yú hòu 。
光 于 前 , 裕 于 后 。
shed lustre on your ancestors, enrich your posterity.
rén yí zǐ , jīn mǎn yínɡ 。
人 遗 子 , 金 满 嬴 。
Men bequeath to their children coffers of gold;
wǒ jiào zǐ , wéi yì jīnɡ 。
我 教 子 , 惟 一 经 。
I teach you children, only this book.
qín yǒu ɡōnɡ , xì wú yì 。
勤 有 功 , 戏 无 益 。
Diligence has its reward; play has no advantages,
jiè zhī zāi , yí miǎn lì 。
戒 之 哉 , 宜 勉 力 。
Oh, be on your guard, and put forth your strength.
rén zhī chū , xìnɡ běn shàn 。
人 之 初 , 性 本 善 。
At birth, men are good in nature.
xìnɡ xiānɡ jìn , xí xiānɡ yuǎn 。
性 相 近 , 习 相 远 。
Though their natures are much the same; their habits become widely different.
ɡǒu bù jiāo , xìnɡ nǎi qiān 。
苟 不 教 , 性 乃 迁 。
If there is no teaching, the nature will deteriorate.
jiāo zhī dào , ɡuì yǐ zhuān 。
教 之 道 , 贵 以 专 。
The right way in teaching, is to give the utmost importance to thoroughness.
xī mènɡ mǔ , zé lín chù 。
昔 孟 母 , 择 邻 处 。
Long ago, the mother of Mencius chose a neighborhood;
zǐ bù xué , duàn jī zhù 。
子 不 学 , 断 机 杼 。
and when her child would not learn, she broke the shuttle from the loom.
dòu yàn shān , yǒu yì fānɡ 。
窦 燕 山 , 有 义 方 。
Tou of the Swallow Hills had the right method.
jiāo wǔ zǐ , mínɡ jù yánɡ 。
教 五 子 , 名 俱 扬 。
He taught five sons, each of them raised the family reputation.
yǎnɡ bù jiāo , fù zhī ɡuò 。
养 不 教 , 父 之 过 。
To give birth without teaching is the father's fault.
jiāo bù yán , shī zhī duò 。
教 不 严 , 师 之 惰 。
To teach without severity is the teacher's laziness.
zǐ bù xué , fēi suǒ yí 。
子 不 学 , 非 所 宜 。
If the child does not learn, this is not the way it should be.
yòu bù xué , lǎo hé wéi 。
幼 不 学 , 老 何 为 。
If he does not learn while young, what will he be doing when old?
yù bù zhuó , bù chénɡ qì 。
玉 不 琢 , 不 成 器 。
If jade is not polished, it cannot become a thing of use.
rén bù xué , bù zhī yì 。
人 不 学 , 不 知 义 。
If a man does not learn, he cannot know his duty towards his neighbor.
wéi rén zǐ , fānɡ shǎo shí 。
为 人 子 , 方 少 时 。
He who is the son of a man, when he is young
qīn shī yǒu , xí lǐ yí 。
亲 师 友 , 习 礼 仪 。
should attach himself to his teachers and friends, and practice good manner.
xiānɡ jiǔ línɡ , nénɡ wēn xí 。
香 九 龄 , 能 温 席 。
Hsiang, at nine years of age, could warm (his parents') bed.
xiào yú qīn , suǒ dānɡ zhí 。
孝 于 亲 , 所 当 执 。
Filial piety towards parents, is that to which we should hold fast.
rónɡ sì suì , nénɡ rànɡ lí 。
融 四 岁 , 能 让 梨 。
Jung, at four years of age, could yield from the (bigger) pears.
dì yú chánɡ , yí xiān zhī 。
弟 于 长 , 宜 先 知 。
To behave as a younger brother towards elders, is one of the first things to know.
shǒu xiào dì , cì jiàn wén 。
首 孝 弟 , 次 见 闻 。
Begin with filial piety and fraternal love, and then see and hear .
zhī mǒu shù , shí mǒu wén 。
知 某 数 , 识 某 文 。
Learn to count, and learn to read.
yì ér shí , shí ér bǎi 。
一 而 十 , 十 而 百 。
Start from one and then tens, from tens and then hundreds,
bǎi ér qiān , qiān ér wàn 。
百 而 千 , 千 而 万 。
hundreds and then thousands, thousands and then tens of thousands.
sān cái zhě , tiān dì rén 。
三 才 者 , 天 地 人 。
The Three Forces are Heaven, Earth, and Man.
sān ɡuānɡ zhě , rì yuè xīnɡ 。
三 光 者 , 日 月 星 。
The Three Luminaries are the sun, the moon and the stars.
sān ɡānɡ zhě , jūn chén yì 。
三 纲 者 , 君 臣 义 。
The Three Bonds are (1) the obligation between sovereign and subject,
fù zǐ qīn , fū fù shùn 。
父 子 亲 , 夫 妇 顺 。
(2) the love between father and child, (3) the harmony between husband and wife.
yuē chūn xià , yuē qiū dōnɡ 。
曰 春 夏 , 曰 秋 冬 。
We speak of spring and summer, we speak of autumn and winter.
cǐ sì shí , yùn bù qiónɡ 。
此 四 时 , 运 不 穷 。
These four seasons revolve endlessly.
yuē nán běi , yuē xī dōnɡ 。
曰 南 北 , 曰 西 东 。
We speak of north and south, we speak of east and west.
cǐ sì fānɡ , yīnɡ hū zhōnɡ 。
此 四 方 , 应 乎 中 。
These four points respond to the requirements of the center.
yuē shuí huǒ , mù jīn tǔ 。
曰 水 火 , 木 金 土 。
We speak of water, fire, wood, metal and earth.
cǐ wǔ xínɡ , běn hū shù 。
此 五 行 , 本 乎 数 。
These five elements have their origin in number.
yuē rén yì , lǐ zhì xìn 。
曰 仁 义 , 礼 智 信 。
We speak of charity of heart and of duty towards one's neighbor, of propriety, of wisdom, and of truth.
cǐ wǔ chánɡ , bù rónɡ wěn 。
此 五 常 , 不 容 紊 。
These five virtues admit of no compromise.
dào liánɡ shū , mài shǔ jì 。
稻 粱 菽 , 麦 黍 稷 。
Rice, spiked millet, pulse, wheat, glutinous millet and common millet.
cǐ liù ɡǔ , rén suǒ shí 。
此 六 谷 , 人 所 食 。
These six grains are those which men eat.
mǎ niú yánɡ , jī quǎn shǐ 。
马 牛 羊 , 鸡 犬 豕 。
The horse, the ox, the sheep, the fowl, the dog, the pig.
cǐ liù chù , rén suǒ sì 。
此 六 畜 , 人 所 饲 。
These six animals are those which men keep.
wéi niú quǎn , ɡōnɡ zuì zhù 。
惟 牛 犬 , 功 最 著 。
Especially of the ox and dog is the merit most conspicuous;
nénɡ ɡēnɡ tián , nénɡ shǒu hù 。
能 耕 田 , 能 守 户 。
one can plough the fields, the other can guard the house.
mèi tiān liánɡ , tú shì sì 。
昧 天 良 , 屠 市 肆 。
It is to obscure your natural goodness of disposition, to kill them and expose them for sale.
jiè wù shí , miǎn zuì chù 。
戒 物 食 , 免 罪 处 。
Beware of eating them, and so avoid being punished.
yuē xǐ nù , yuē āi jù 。
曰 喜 怒 , 曰 哀 惧 。
We speak of joy and anger, we speak of sadness and fear,
ài è yù , qī qínɡ jù 。
爱 恶 欲 , 七 情 具 。
of love, of hate, and of desire. There are seven emotions.
páo tǔ ɡé , mù shí jīn 。
匏 土 革 , 木 石 金 。
The gourd, earthenware, skin, wood, stone, metal,
yǔ sī zhú , nǎi bā yīn 。
与 丝 竹 , 乃 八 音 。
silk, and bamboo, yield the eight musical sounds.
ɡāo zēnɡ zǔ ,fù ér shēn 。
高 曾 祖 , 父 而 身 。
Great great grandfather, great grandfather, grandfather, father and oneself,
shēn ér zǐ , zǐ ér sūn 。
身 而 子 , 子 而 孙 。
self to son, and son to grandson,
zì zǐ sūn , zhì yuán cénɡ 。
自 子 孙 , 至 元 曾 。
from son and grandson, on to great grandson and great great grandson.
nǎi jiǔ zú , ér zhī lún 。
乃 九 族 , 而 之 伦 。
These are the nine agnates, constituting the kinships of man.
fù zǐ ēn , fū fù cónɡ 。
父 子 恩 , 夫 妇 从 。
Affection between father and child, harmony between husband and wife,
xiōnɡ zé yǒu ,dì zé ɡōnɡ 。
兄 则 友 , 弟 则 恭 。
friendliness on the part of elder brothers, respectfulness on the part of younger brothers,
zhǎnɡ yòu xù ,yǒu yǔ pénɡ 。
长 幼 序 , 友 与 朋 。
precedence between elders and youngers, as between friend and friend,
jūn zé jìnɡ , chén zé zhōnɡ 。
君 则 敬 , 臣 则 忠 。
respect on the part of the sovereign, loyalty on the part of the subject.
cǐ shí yì , rén suǒ tónɡ 。
此 十 义 , 人 所 同 。
These ten obligations are common to all men.
fán xùn ménɡ ,xū jiǎnɡ jiū 。
凡 训 蒙 , 须 讲 究 。
In the education of the young, there should be explanation and elucidation,
xiánɡ xùn ɡǔ ,mínɡ jù dòu 。
详 训 诂 , 名 句 读 。
careful teaching of the interpretations of commentators, and due attention to paragraphs and sentences.
wéi xué zhě , bì yǒu chū 。
为 学 者 , 必 有 初 。
Those who are learners must have a beginning.
xiǎo xué zhōnɡ , zhì sì shū 。
小 学 终 , 至 四 书 。
By the end of primary school, they proceed to the "Four Books".
lún yǔ zhě , èr shí piān 。
论 语 者 , 二 十 篇 。
There is the Lun Yü , in twenty sections.
qún dì zǐ , jì shàn yán 。
群 弟 子 , 记 善 言 。
In this, all students have memorized the wise sayings of Confucius.
mènɡ zǐ zhě ,qī piān zhǐ 。
孟 子 者 , 七 篇 止 。
The works of Mencius are comprised in seven sections.
jiǎnɡ dào dé , shuō rén yì 。
讲 道 德 , 说 仁 义 。
These explain the WAY and the exemplification thereof, and expound charity and duty towards one's neighbour.
zuò zhōnɡ yōnɡ , zǐ sī bǐ 。
作 中 庸 , 子 思 笔 。
The "Chung Yung" was written by the pen of Tzu-Ssu;
zhōnɡ bù piān ,yōnɡ bú yì 。
中 不 偏 , 庸 不 易 。
"Chung" (the middle) being that which does not lean towards any side, "Yung" (the course) being that which cannot be changed.
zuò dà xué , nǎi cénɡ zǐ 。
作 大 学 , 乃 曾 子 。
He who wrote "The Great Learning" was the philosopher Tsêng.
zì xiū qí , zhì pínɡ zhì 。
自 修 齐 , 至 平 治 。
Beginning with cultivation of the individual and ordering of the family, it goes on to government of one's own State and tranquillisation of the Empire.
xiào jīnɡ tōnɡ , sì shū shú 。
孝 经 通 , 四 书 熟 。
When the "Classic of Filial Piety" is mastered, and the "Four Books" are known by heart.
rú liù jīnɡ , shǐ kě dú 。
如 六 经 , 始 可 读 。
The next step is to the "Six Classics", which may now be studied.
shī shū yì , lǐ chūn qiū 。
诗 书 易 , 礼 春 秋 。
The "Books of Poetry", of "History" and of "Changes", the "Rites of the Chou Dynasty", the "Book of Rites", and the "Spring and Autumn Annals",
hào liù jīnɡ , dānɡ jiǎnɡ qiú 。
号 六 经 , 当 讲 求 。
So called the Six Classics, which should be carefully explained and analysed.
yǒu lián shān , yǒu ɡuī cánɡ 。
有 连 山 , 有 归 藏 。
There is the "Lien shan" system, there is the "Kuei tsang",
yǒu zhōu yì , sān yì xiánɡ 。
有 周 易 , 三 易 详 。
and there is the system of Changes of the Chou Dynasty; such are the three systems which elucidate the Changes.
yǒu diǎn mó , yǒu xùn ɡào 。
有 典 谟 , 有 训 诰 。
There are the Regulations, the Counsels, the Instructions, the Announcements,
yǒu shì mìnɡ , shū zhī ào 。
有 誓 命 , 书 之 奥 。
the Oaths, the Charges; these are the profundities of the Book of History.
wǒ zhōu ɡōnɡ ,zuò zhōu lǐ 。
我 周 公 , 作 周 礼 。
Our Duke of Chou drew up the Ritual of the Chou Dynasty,
zhù liù ɡuān , cún zhì tǐ 。
著 六 官 , 存 治 体 。
in which he set forth the duties of the six classes of officials, and thus gave a settled form to the government.
dà xiǎo dài , zhù lǐ jì 。
大 小 戴 , 注 礼 记 。
The Elder and the Younger Tai wrote commentaries on the Book of Rites.
shù shènɡ yán , lǐ lè bèi 。
述 圣 言 , 礼 乐 备 。
They published the holy words, and Ceremonies and Music were set in order.
yuē ɡuó fēnɡ , yuē yǎ sònɡ 。
曰 国 风 , 曰 雅 颂 。
We speak of the "Kuo feng", we speak of the "Ya" and of the "Sung".
hào sì shī , dānɡ fěnɡ yǒnɡ 。
号 四 诗 , 当 讽 咏 。
These are the four sections of the Book of Poetry, which should be hummed over and over.
shī jì wánɡ , chūn qiū zuò 。
诗 既 亡 , 春 秋 作 。
When odes ceased to be made, the "Spring and Autumn Annals" were produced.
yù bāo biǎn , bié shàn è 。
寓 褒 贬 , 别 善 恶 。
It contains praise and blame, and distinguishes the good from the bad.
sān chuán zhě , yǒu ɡōnɡ yánɡ 。
三 传 者 , 有 公 羊 。
The three commentaries upon the above, include that of Kung-Yang,
yǒu zuǒ shì , yǒu ɡòu liánɡ 。
有 左 氏 , 有 彀 梁 。
that of Tso, and that of Ku-Liang.
jīnɡ jì mínɡ , fānɡ dú zǐ 。
经 既 明 , 方 读 子 。
When the classics are understood, then the writings of the various philosophers should be read.
cuō qí yào , jì qí shì 。
撮 其 要 , 记 其 事 。
Pick out the important points in each, and take a note of all facts.
wǔ zǐ zhě , yǒu xún yánɡ 。
五 子 者 , 有 荀 杨 。
The five chief philosophers are Hsün, Yang,
wén zhōnɡ zǐ , jí lǎo zhuānɡ 。
文 中 子 , 及 老 庄 。
Wên Chung Tzu, Lao Tzu and Chuang Tzu.
jīnɡ zǐ tōnɡ , dú zhū shǐ 。
经 子 通 , 读 诸 史 。
When the Classics and the Philosophers are mastered, the various histories should then be read,
kǎo shì xì , zhī zhōnɡ shǐ 。
考 世 系 , 知 终 始 。
and the genealogical connections should be examined, so that the end of one dynasty and the beginning of the next may be known.
zì xī nónɡ , zhì huánɡ dì 。
自 羲 农 , 至 黄 帝 。
From Fu Hsi and Shên Nung on to the Yellow Emperor, --
hào sān huánɡ ,jū shànɡ shì 。
号 三 皇 , 居 上 世 。
these are called the Three Rulers, who lived in the early ages.
tánɡ yǒu yú , hào èr dì 。
唐 有 虞 , 号 二 帝 。
T'ang and Yu-Y ü are called the Two Emperors.
xiānɡ yī xùn , chēnɡ shènɡ shì 。
相 揖 逊 , 称 盛 世 。
They abdicated, one after the other, and theirs was called the Golden Age.
xià yǒu yǔ , shānɡ yǒu tānɡ 。
夏 有 禹 , 商 有 汤 。
The Hsia dynasty had Y ü ; and the Shang dynasty had T'ang;
zhōu wén wǔ , chēnɡ sān wánɡ 。
周 文 武 , 称 三 王 。
the Chou dynasty had W ê n and Wu;-- these are called the Three Kings.
xià chuán zǐ , jiā tiān xià 。
夏 传 子 , 家 天 下 。
Under the Hsia dynasty the throne was transmitted from father to son, making a family possession of the empire.
sì bǎi zǎi , qiān xià shè 。
四 百 载 , 迁 夏 社 。
After four hundred years, the Imperial sacrifice passed from the House of Hsia.
tānɡ fá xià , ɡuó hào shānɡ 。
汤 伐 夏 , 国 号 商 。
T'ang the completer destroyed the Hsia Dynasty and the dynastic title became Shang.
liù bǎi zǎi , zhì zhòu wánɡ 。
六 百 载 , 至 纣 亡 。
The line lasted for six hundred years, ending with Chou Hsin.
zhōu wǔ wánɡ , shǐ zhū zhòu 。
周 武 王 , 始 诛 纣 。
King Wu of the Chou Dynasty finally slew Chou Hsin.
bā bǎi zǎi , zuì chánɡ jiǔ 。
八 百 载 , 最 长 久 。
His own line lasted for eight hundred years; -- the longest dynasty of all.
zhōu zhé dōnɡ , wánɡ ɡānɡ duò 。
周 辙 东 , 王 纲 堕 。
When the Chous made tracks eastwards, the feudal bond was slackened;
chěnɡ ɡān ɡē , shànɡ yóu shuì 。
逞 干 戈 , 尚 游 说 。
the arbitrament of spear and shields prevailed; and peripatetic politicians were held in high esteem.
shǐ chūn qiū , zhōnɡ zhàn ɡuó 。
始 春 秋 , 终 战 国 。
This period began with the Spring and Autumn Epoch, and ended with that of the Warring States.
wǔ bà qiánɡ , qī xiónɡ chū 。
五 霸 强 , 七 雄 出 。
Next, the Five Chieftains domineered, and the Seven Martial States came to the front.
yínɡ qín shì , shǐ jiān bìnɡ 。
嬴 秦 氏 , 始 兼 并 。
Then the House of Ch'in, descended from the Ying clan, finally united all the States under one sway.
chuán èr shì , chǔ hàn zhēnɡ 。
传 二 世 , 楚 汉 争 。
The throne was transmitted to Erh Shih, upon which followed the struggle between the Ch'u and the Han States.
ɡāo zǔ xìnɡ , hàn yè jiàn 。
高 祖 兴 , 汉 业 建 。
Then Kao Tsu arose, and the House of Han was established.
高 祖 兴 , 汉 业 建 。
Then Kao Tsu arose, and the House of Han was established.
zhì xiào pínɡ , wánɡ mǎnɡ cuàn 。
至 孝 平 , 王 莽 篡 。
When we come to the reign of Hsiao P'ing, Wang Mang usurped the throne.
ɡuānɡ wǔ xìnɡ , wéi dōnɡ hàn 。
光 武 兴 , 为 东 汉 。
Then Kuang Wu arose, and founded the Eastern Han Dynasty.
sì bǎi nián , zhōnɡ yú xiàn 。
四 百 年 , 终 于 献 。
It lasted four hundred years, and ended with the Emperor Hsien.
wèi shǔ wú , zhēnɡ hàn dǐnɡ 。
魏 蜀 吴 , 争 汉 鼎 。
Wei, Shu, and Wu, fought for the sovereignty of the Hans.
hào sān ɡuó , qì liǎnɡ jìn 。
号 三 国 , 迄 两 晋 。
They were called the Three Kingdoms, and existed until the Two Chin Dynasties.
sònɡ qí jì , liánɡ chén chénɡ 。
宋 齐 继 , 梁 陈 承 。
Then followed the Sung and the Ch'i dynasties, and after them the Liang and Ch' ê n dynasties
wéi nán cháo , dōu jīn línɡ 。
为 南 朝 , 都 金 陵 。
These are the southern dynasties, with their capital at Nanking.
běi yuán wèi , fēn dōnɡ xi 。
北 元 魏 , 分 东 西 。
The northern dynasties are the Wei dynasty of the Yü an family, which split into Eastern and Western Wei,
yǔ wén zhōu , xìnɡ ɡāo qí 。
宇 文 周 , 兴 高 齐 。
the Chou dynasty of the Y ü -wen family, with the Ch'i dynasty of the Kao family.
dài zhì suí , yì tǔ yǔ 。
迨 至 隋 , 一 土 宇 。
At length, under the Sui dynasty, the empire was united under one ruler.
bú zài chuán , shī tǒnɡ xù 。
不 再 传 , 失 统 绪 。
The throne was not transmitted twice, succession to power being lost.
tánɡ ɡāo zǔ , qǐ yì shī 。
唐 高 祖 , 起 义 师 。
The first Emperor of the T'ang dynasty raised volunteer troops.
chú suí luàn , chuànɡ ɡuó jī 。
除 隋 乱 , 创 国 基 。
He put an end to the disorder of the House of Sui, and established the foundations of his line.
èr shí chuán , sān bǎi zǎi 。
二 十 传 , 三 百 载 。
Twenty times the throne was transmitted in a period of three hundred years.
liánɡ miè zhī , ɡuó nǎi ɡǎi 。
梁 灭 之 , 国 乃 改 。
The Liang State destroyed it, and the dynastic title was changed.
liánɡ tánɡ jìn , jí hàn zhōu 。
梁 唐 晋 , 及 汉 周 。
The Liang, the T'ang, the Chin, the Han, and the Chou,
chēnɡ wǔ dài , jiē yǒu yóu 。
称 五 代 , 皆 有 由 。
are called the Five Dynasties, and there was a reason for the establishment of each.
yán sònɡ xìnɡ , shòu zhōu chán 。
炎 宋 兴 , 受 周 禅 。
Then the fire-led House of Sung arose, and received the resignation of the house of Chou.
shí bā chuán , nán běi hún 。
十 八 传 , 南 北 混 。
Eighteen times the throne was transmitted, and then the north and the south were reunited.
liáo yǔ jīn , dì hào fēn 。
辽 与 金 , 帝 号 纷 。
Under the Liao and the Chin dynasties, there was confusion of Imperial titles;
dǎi miè liáo , sònɡ yóu cún 。
逮 灭 辽 , 宋 犹 存 。
when the Liao dynasty was destroyed, the Sung dynasty still remained.
zhì yuán xìnɡ , jīn xù xiē 。
至 元 兴 , 金 绪 歇 。
When the Y ü an dynasty arose, the line of the Chin Tartars came to an end,
yǒu sònɡ shì , yì tónɡ miè 。
有 宋 世 , 一 同 灭 。
and the House of Sung was destroyed together with it.
bìnɡ zhōnɡ ɡuó , jiān rónɡ zhái 。
并 中 国 , 兼 戎 翟 。
It united the Middle Kingdom, and attached to the empire the tribes of the north and west.
mínɡ tài zǔ , jiǔ qīn shī 。
明 太 祖 , 久 亲 师 。
The founder of the Ming dynasty was for a long time engaged in warfare.
chuán jiàn wén , fānɡ sì sì 。
传 建 文 , 方 四 祀 。
He transmitted the throne to Chien W ê n only four years,
qiān běi jīnɡ , yǒnɡ lè sì 。
迁 北 京 , 永 乐 嗣 。
when the capital was transferred to Peking, and Yung Lo succeeded the latter.
dǎi chónɡ zhēn , méi shān shì 。
逮 崇 祯 , 煤 山 逝 。
At length Ch'ung Ch ê ng died on the Coal Hill.
liáo yú jīn , jiē chēnɡ dì 。
辽 于 金 , 皆 称 帝 。
The Liao Tartars and the Chin Tartars all took the Imperial title.
yuán miè jīn , jué sònɡ shì 。
元 灭 金 , 绝 宋 世 。
The Y ü ans (Mongols) destroyed the Chin Tartars, and put an end to the House of Sung.
lì zhōnɡ ɡuó , jiān rónɡ zhái 。
莅 中 国 , 兼 戎 翟 。
They governed the Middle Kingdom, and also the wild tribes of the north and west;
jiǔ shí nián , ɡuó zuò fèi 。
九 十 年 , 国 祚 废 。
after ninety years their mandate was exhausted.
tài zǔ xìnɡ , ɡuó dà mínɡ 。
太 祖 兴 , 国 大 明 。
Then T'ai Tsu arose, his dynasty being known as Ta Ming.
hào hónɡ wǔ , dōu jīn línɡ 。
号 洪 武 , 都 金 陵 。
He took as his year-title Hung Wu, and fixed his capital at Chin-ling (Nanking).
dǎi chénɡ zǔ , qiān yàn jīnɡ 。
逮 成 祖 , 迁 燕 京 。
At length, under the Emperor Ch' ê ng Tsu, a move was made to Swallow City (Peking).
shí qí shì , zhì chónɡ zhēn 。
十 七 世 , 至 崇 祯 。
There were seventeen reigns in all, down to and including Ch'ung Ch ê ng.
quán yǎn sì , kòu rú lín 。
权 奄 肆 , 寇 如 林 。
The hold on the people was relaxed, and rebels sprang up thick as forests.
zhì lǐ chuǎnɡ , shén qì zhōnɡ 。
至 李 闯 , 神 器 终 。
Then came Li Ch'uang, and the Imperial regalia were destroyed.
qīnɡ tài zǔ , yìnɡ jǐnɡ mìnɡ 。
清 太 祖 , 应 景 命 。
The founder of the Ch'ing or Pure dynasty responded to the glorious summons;
jìnɡ sì fānɡ , kè dà dìnɡ 。
靖 四 方 , 克 大 定 。
he tranquillised the four quarters (N.S.E. and W.), and achieved the final settlement of the empire.
niàn èr shǐ , quán zài zī 。
廿 二 史 , 全 在 兹 。
The Twenty-two Dynastic Histories are all embraced in the above.
zǎi zhì luàn , zhī xīnɡ shuāi 。
载 治 乱 , 知 兴 衰 。
They contain examples of good and bad government, whence may be learnt the principles of prosperity and decay.
dú shǐ shū , kǎo shí lù 。
读 史 书 , 考 实 录 。
Ye who read history must study the State Annals,
tōnɡ ɡǔ jīn , ruò qīn mù 。
通 古 今 , 若 亲 目 。
whereby you will understand ancient and modern events, as though having seen them with your own eyes.
kǒu ér sònɡ , xīn ér wéi 。
口 而 诵 , 心 而 惟 。
Recite them with the mouth, and ponder over them in your hearts.
cháo yú sī , xī yú sī 。
朝 于 斯 , 夕 于 斯 。
Do this in the morning; do this in the evening.
xī zhònɡ ní , shī xiànɡ tuó 。
昔 仲 尼 , 师 项 橐 。
Of old, Confucius took Hsiang T'o for his teacher.
ɡǔ shènɡ xián , shànɡ qín xué 。
古 圣 贤 , 尚 勤 学 。
The inspired men and sages of old studied diligently nevertheless.
zhào zhōnɡ lìnɡ , dú lǔ lùn 。
赵 中 令 , 读 鲁 论 。
Chao, President of the Council, studied the Lu text of the "Lun Y ü ".
bǐ jì shì , xué qiě qín 。
彼 既 仕 , 学 且 勤 。
He, when already an official, studied, and moreover with diligence.
pī pú biān , xuē zhú jiǎn 。
披 蒲 编 , 削 竹 简 。
One opened out rushes and plaited them together; another scraped tablets of bamboo.
bǐ wú shū , qiě zhī miǎn 。
彼 无 书 , 且 知 勉 。
These men had no books, but they knew how to make an effort.
tóu xuán liánɡ , zhuī cì ɡǔ 。
头 悬 梁 , 锥 刺 股 。
One tied his head to the beam above him; another pricked his thigh with an awl.
bǐ bù jiāo , zì qín kǔ 。
彼 不 教 , 自 勤 苦 。
They were not taught, but toiled hard of their own accord.
rú nánɡ yínɡ , rú yìnɡ xuě 。
如 囊 萤 , 如 映 雪 。
Then we have one who put fireflies in a bag, and again another who used the white glare from snow.
jiā suī pín , xué bú zhuì 。
家 虽 贫 , 学 不 缀 。
Although their families were poor, these men studied unceasingly.
rú fù xīn , rú ɡuà jiǎo 。
如 负 薪 , 如 挂 角 。
Again, there was one who carried fuel, and another who used horns as pegs.
shēn suī láo , yóu kǔ zhuó 。
身 虽 劳 , 犹 苦 卓 。
Although they toiled with their bodies, they were nevertheless remarkable for their application.
sū lǎo quán , èr shí qī 。
苏 老 泉 , 二 十 七 。
Su Lao-ch' ü an, at the age of twenty-seven,
shǐ fā fèn , dú shū jí 。
始 发 愤 , 读 书 籍 。
at last began to show his energy and devote himself to the study of books.
bǐ jì lǎo , yóu huǐ chí 。
彼 既 老 , 犹 悔 迟 。
Then, when already past the age, he deeply regretted his delay.
ěr xiǎo shēnɡ , yí zǎo sī 。
尔 小 生 , 宜 早 思 。
You little boys should take thought betimes.
ruò liánɡ hào , bā shí èr 。
若 梁 灏 , 八 十 二 。
Then there was Liang Hao, who at the age of eighty-two,
duì dà tínɡ , kuí duō shì 。
对 大 廷 , 魁 多 士 。
made his replies in the great hall, and came out first among many scholars.
bǐ jì chénɡ , zhònɡ chēnɡ yì 。
彼 既 成 , 众 称 异 。
When thus late he had succeeded, all men pronounced him a prodigy.
ěr xiǎo shēnɡ , yí lì zhì 。
尔 小 生 , 宜 立 志 。
You little boys should make up your minds to work.
yínɡ bá suì , nénɡ yǒnɡ shī 。
莹 八 岁 , 能 咏 诗 。
Jung at eight years of age, could compose poetry.
mì qí suì , nénɡ fù qí 。
泌 七 岁 , 能 赋 棋 。
Pi, at seven years of age, could make an epigram on "wei-ch'i".
bǐ yǐnɡ wù , rén chēnɡ qí 。
彼 颖 悟 , 人 称 奇 。
These youths were quick of apprehension, and people declared them to be prodigies.
ěr yòu xué , dānɡ xiào zhī 。
尔 幼 学 , 当 效 之 。
You young learners ought to imitate them.
cài wén jī , nénɡ biàn qín 。
蔡 文 姬 , 能 辨 琴 。
Ts'ai W ê n-chi was able to judge from the sound of a psaltery.
xiè dào yùn , nénɡ yǒnɡ yín 。
谢 道 韫 , 能 咏 吟 。
Hsieh Tao-y ü n was able to compose verses.
bǐ nǘ zǐ , qiě cōnɡ mǐn 。
彼 女 子 , 且 聪 敏 。
They were only girls, yet they were quick and clever.
ěr nán zǐ , dānɡ zì jǐnɡ 。
尔 男 子 , 当 自 警 。
You boys ought to rouse yourselves.
tánɡ liú yàn , fānɡ qí suì 。
唐 刘 晏 , 方 七 岁 。
Liu Yen of the T'ang dynasty, when only seven years of age,
jǔ shén tónɡ , zuò zhènɡ zì 。
举 神 童 , 作 正 字 。
was ranked as an "inspired child", and was appointed a Corrector of Texts.
bǐ suī yòu , shēn jǐ shì 。
彼 虽 幼 , 身 己 仕 。
He, although a child, was already in an official post.
ěr yòu xué , miǎn ér zhì 。
尔 幼 学 , 勉 而 致 。
You young learners strive to bring about a like result.
yǒu wéi zhě , yì ruò shì 。
有 为 者 , 亦 若 是 。
Those who work will also succeed as he did.
quǎn shǒu yè , jī sī chén 。
犬 守 夜 , 鸡 司 晨 。
The dog keeps guard by night; the cock proclaims the dawn.
ɡǒu bù xué , hé wéi rén 。
苟 不 学 , 曷 为 人 。
If foolishly you do not study, how can you become men?
cán tǔ sī , fēnɡ niànɡ mì 。
蚕 吐 丝 , 蜂 酿 蜜 。
The silkworm produces silk, the bee makes honey.
rén bù xué , bù rú wù 。
人 不 学 , 不 如 物 。
If man does not learn, he is not equal to the brutes.
yòu ér xué , zhuànɡ ér xínɡ 。
幼 而 学 , 壮 而 行 。
Learn while young, and when grown up apply what you have learnt;
shànɡ zhì jūn , xià zé mín 。
上 致 君 , 下 泽 民 。
influencing the sovereign above; benefiting the people below.
yánɡ mínɡ shēnɡ , xiǎn fù mǔ 。
扬 名 声 , 显 父 母 。
Make a name for yourselves, and glorify your father and mother,
ɡuānɡ yú qián , yù yú hòu 。
光 于 前 , 裕 于 后 。
shed lustre on your ancestors, enrich your posterity.
rén yí zǐ , jīn mǎn yínɡ 。
人 遗 子 , 金 满 嬴 。
Men bequeath to their children coffers of gold;
wǒ jiào zǐ , wéi yì jīnɡ 。
我 教 子 , 惟 一 经 。
I teach you children, only this book.
qín yǒu ɡōnɡ , xì wú yì 。
勤 有 功 , 戏 无 益 。
Diligence has its reward; play has no advantages,
jiè zhī zāi , yí miǎn lì 。
戒 之 哉 , 宜 勉 力 。
Oh, be on your guard, and put forth your strength.
Saturday, May 24, 2014
The Era of Movie Night with Mommy ends
5/24/2014 6:20 AM
Girls,
I have trouble putting you two together to watch a movie with me these days.
This is not a complain. This is marking of a milestone of your development, for both of you. Nana is ready to grow up, to test her power, and to claim her rights. You need to reduce the use of your kidlike method for resolving issues -- using physical fights. And Lily need to advance towards adulthood, treating things with more fairness and loving intention. You need to acquire these quality to properly treat your loved ones in the future, your husband and your children.
I am not going to force you to tolerate each other. But I will try to teach you guys how to find ways to get along with each other. If you both grow towards your next phase of your development, we will be able to find that way. This would be a good learning process. Being able to get along with different people is a truly useful skill that would benefit your entire life.
I am going to be Nana's debating coach, train you both for more precise and fair thinking. I want you both to win your debate with kindness, and lose your debate with gratitude. After all, only sincerity can bring out the truth, only the truth can earn respect and gain you a life long friendship from anyone you want. Only those connection worth your devotion, and only those can support you when you go through hard time.
I'm glad you both are willing to try to use a different manner to communicate. It will be a challenge to learn communication using different method. There will be struggles, I promise. But I would hope to have more and more fun as we get better at it. It will be worthy of the effort. Whatever will be will be. But we are not going to give it up without trying our best.
Maybe this is what Dan meant when he said that I am neglecting you guys. He is right. I should not just let you guys work it out between the two of you. You both don't know enough how to. I should be there guiding you. Your future should not be the product of inexperienced battle. There is a better way to manage our environment, by treating it with kindness, empathy, understanding, acceptance, forgiveness and mercifulness. You will create a warm environment for yourself. This is not to say that you should let undeserving people take advantage of your kindness.
Here is an interesting blog of a related quote from Emerson's "Nominalist and Realist."
http://bostonunitarian.blogspot.com/2012/03/finish-every-day.html
Sherlock Holmes -The Dying Detective
https://www.youtube.com/watch?v=9gLAd-3H0EU
* * * * * *
6/11/2014 Wednesday
I went to the Secret Science event with Beverly tonight. And the girls end up watching a movie together before going to bed! Lily said that they were watching Sherlock Holmes. I wonder, which one?
Girls,
I have trouble putting you two together to watch a movie with me these days.
This is not a complain. This is marking of a milestone of your development, for both of you. Nana is ready to grow up, to test her power, and to claim her rights. You need to reduce the use of your kidlike method for resolving issues -- using physical fights. And Lily need to advance towards adulthood, treating things with more fairness and loving intention. You need to acquire these quality to properly treat your loved ones in the future, your husband and your children.
I am not going to force you to tolerate each other. But I will try to teach you guys how to find ways to get along with each other. If you both grow towards your next phase of your development, we will be able to find that way. This would be a good learning process. Being able to get along with different people is a truly useful skill that would benefit your entire life.
I am going to be Nana's debating coach, train you both for more precise and fair thinking. I want you both to win your debate with kindness, and lose your debate with gratitude. After all, only sincerity can bring out the truth, only the truth can earn respect and gain you a life long friendship from anyone you want. Only those connection worth your devotion, and only those can support you when you go through hard time.
I'm glad you both are willing to try to use a different manner to communicate. It will be a challenge to learn communication using different method. There will be struggles, I promise. But I would hope to have more and more fun as we get better at it. It will be worthy of the effort. Whatever will be will be. But we are not going to give it up without trying our best.
Maybe this is what Dan meant when he said that I am neglecting you guys. He is right. I should not just let you guys work it out between the two of you. You both don't know enough how to. I should be there guiding you. Your future should not be the product of inexperienced battle. There is a better way to manage our environment, by treating it with kindness, empathy, understanding, acceptance, forgiveness and mercifulness. You will create a warm environment for yourself. This is not to say that you should let undeserving people take advantage of your kindness.
Here is an interesting blog of a related quote from Emerson's "Nominalist and Realist."
http://bostonunitarian.blogspot.com/2012/03/finish-every-day.html
"Finish every day and be done with it. You have done what you could. Some blunders and absurdities no doubt crept in; forget them as soon as you can. Tomorrow is a new day; begin it well and serenely and with too high a spirit to be cumbered with your old nonsense. This day is all that is good and fair. It is too dear, with its hopes and invitations to waste a moment on yesterdays."
Sherlock Holmes -The Dying Detective
https://www.youtube.com/watch?v=9gLAd-3H0EU
* * * * * *
6/11/2014 Wednesday
I went to the Secret Science event with Beverly tonight. And the girls end up watching a movie together before going to bed! Lily said that they were watching Sherlock Holmes. I wonder, which one?
Monday, October 28, 2013
Your fashion advisor
My dear beautiful daughters,
If you even need any fashion advices, check out Edith Head, Costume Designer. It would give you a sense of what lasting beauty really is.
Edith Head was an American costume designer who won eight Academy Awards, more than any other woman. Wikipedia
Edith Head Designs
https://www.google.com/search?hl=en&biw=1473&bih=826&site=webhp&tbm=isch&q=edith%20head%20designs&revid=1799282169&ei=tApuUsXcM_K84AP11oGoCg&ved=0CAwQsiU
But don't over do it.
Much love.
Mom
.
.
Monday, October 21, 2013
Standing on the Eggshell
Netflix Stream
2005 TV-PG 3 Episodes
Average of 134,063 ratings: 4.1 stars
This three-part journey from National Geographic travels into the distant past to watch our planet take shape through the actions of lava, magma and time; explores Earth's magnificent seas; and reveals the awesome power of wind, water and ice.
We are standing on top of a burning cracking eggshell, fighting with each other, waiting to be engulfed by the flame of fury from the Creator for wasting the Gift of Life. And there is a deadline for human to redeem themselves -- finding a new home, moving ALL of our belongings, before our home-world supernova takes place. And the Creator always keeps the promise. How did we get ourselves in this position? Which way are we going?
Let's start from the very beginning
In the beginning, there was nothing, no Universe. And someone thought, “I want to have some fun. Let there be light.”
Bang!!! !!! ... ... And there was Light.
Host Mike Rowe brings viewers on an enlightening tour of our current cosmic knowledge in this miniseries that starts with the Big Bang and covers alien galaxies and solar systems, as well as the space-shattering properties of a supernova event.
This is The Creation. Let us not delude ourselves to be something more than what we are --
"Man did not weave the web of life, he is merely a strand in it." -- Chief Seattle's Letter To All THE PEOPLE.
And if we don't try to get along and cooperate with each other to find a way reaching a new home-planet before the Sun dies, we will eventually be no more than cosmic dust some time ONCE AGAIN in the future. What a waste of all that ingenious design and 4.5 billion years of process to create Us!
Think about it. All that energy from the Big Bang, following few simple rules like E=MC2, 1+1=2, G=mM/r2 ... from pure Energy, to particles, atoms, molecules, organic matter, simple life form, complex life form, consciousness, instinct, emotion, thoughts.
Life is the true miracle! But the God that created all this has also set a time limit to evaluate the Creation, or, our performance. If human can not summon enough achievement to move to another planet, God would be very unhappy.
Or, as some people say, "I'll be long dead. We will not be dealing with The Red Giant anyway." It would be our children. Should we care? Do we?
Look at what's on the news these days. Look at the way people fight with each other. The whole world is on fire. If you can hear the sound of those events, and share those people's feeling at those reported moments, there is nothing but Pain. Can human being even keep earth alive for that long? Even if we don't kill each other with violence, the way that human treated the Nature, would also eventually kill us all. It is merely a question of which kills us first.
Wake up!!! For the true God sake! For the sake of the one that created all this we call Life and Universe.
Interesting Science movies and lectures
TED Talks: Space Trek
Brilliant minds give clues about ancient celestial life
forms, future spacecraft and the universe's most peculiar places. Experts offer
their entertaining explanations of cosmic phenomena, space travel and the
possibility of extraterrestrial life.
99942 Apophis (/əˈpɒfɪs/, previously known by its provisional
designation 2004 MN4) is a near-Earth asteroid that caused a
brief period of concern in December 2004 because initial observations indicated
a probability of up to 2.7% that it would hit Earth
in 2029. Additional observations provided improved predictions that eliminated
the possibility of an impact on Earth or the Moon in
2029. However, a possibility remained that during the 2029 close encounter with
Earth, Apophis would pass through a gravitational keyhole, a small region no more
than about 800 m (half a mile) wide,[7] that would set up a future impact on
April 13, 2036. This possibility kept the asteroid at Level 1 on the Torino impact hazard scale until August 2006, when the
probability that Apophis would pass through the keyhole was determined to be
very small. Apophis broke the record for the highest level on the Torino Scale,
being, for only a short time, a level 4, before it was lowered.[8]
************************************** From HHMI - Howard Hughes Medical InstituteEducational Material http://www.hhmi.org/educational-materials
The Holiday Lectures on Science series brings current
research into the science classroom. http://www.hhmi.org/node/19795
You can start here with Lecture 1 from 2012, (Top navigation list leads to All lectures since 1995) http://media.hhmi.org/hl/12Lect1.html
***********************************************
Subscribe to:
Posts (Atom)